KOMUNIKASI DALAM KEHIDUPAN BERAGAMA MELALUI BISINDO

Main Author: Muniksu, I Made Sukma
Format: Article info application/pdf Journal
Bahasa: ind
Terbitan: UHN IGB Sugriwa Denpasar , 2022
Subjects:
Online Access: https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/218
https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/218/200
ctrlnum article-218
fullrecord <?xml version="1.0"?> <dc schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd"><title lang="id-ID">KOMUNIKASI DALAM KEHIDUPAN BERAGAMA MELALUI BISINDO</title><creator>Muniksu, I Made Sukma </creator><subject lang="id-ID">Communication</subject><subject lang="id-ID">Religious Life</subject><subject lang="id-ID">BISINDO</subject><description lang="id-ID">Living in a social and religious life, you will find very rapid differencesin communication between Deaf and Hearing Friends. So that eachindividual must respect and respect each other. In this way, religiousharmony will be realized. Listeners can learn BISINDO so they cancommunicate with Deaf Friends. Listening friends can learn starting fromthe easiest, namely recognizing letters and numbers. Because throughletters and numbers can provide symbols that are very useful incommunication. Communication is a basic human activity. There is not anindividual who will not be involved in communication. In this relationshipin communication, it is in the form of tolerance and information betweenreligious communities which are the core elements of limited religiousharmony within the internal environment of a religion. Meanwhile,horizontal relationships, or patterns of human relations with each other orhumans with surrounding communities of different cultures, races,religions, be it in the form of social cooperation or individual patterns withindividuals to build a stronger sense of brotherhood. A society with a socialand religious life definitely needs communication. Even though thecommunication occurred between Listening Friends and Deaf Friends. Allactivities that occur in religious life cannot be separated from thecommunication from the communicator to the communicant. A deaf friendwho uses BISINDO as a communicant has the right to know whatinformation he gets from other people. In a diverse life, Teman Deaf alsohas the right to receive religious teachings that he believes in.</description><publisher lang="en-US">UHN IGB Sugriwa Denpasar</publisher><date>2022-01-08</date><type>Journal:Article</type><type>Other:info:eu-repo/semantics/publishedVersion</type><type>Journal:Article</type><type>File:application/pdf</type><identifier>https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/218</identifier><identifier>10.25078/wd.v16i2.218</identifier><source lang="en-US">Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya; Vol. 16 No. 2 (2021): WIDYA DUTA SEPTEMBER 2021; 152-163</source><source lang="id-ID">Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya; Vol 16 No 2 (2021): WIDYA DUTA SEPTEMBER 2021; 152-163</source><source>2620-3146</source><source>1978-1075</source><language>ind</language><relation>https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/218/200</relation><rights lang="en-US">Copyright (c) 2021 Widya Duta</rights><recordID>article-218</recordID></dc>
language ind
format Journal:Article
Journal
Other:info:eu-repo/semantics/publishedVersion
Other
File:application/pdf
File
Journal:Journal
author Muniksu, I Made Sukma
title KOMUNIKASI DALAM KEHIDUPAN BERAGAMA MELALUI BISINDO
publisher UHN IGB Sugriwa Denpasar
publishDate 2022
topic Communication
Religious Life
BISINDO
url https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/218
https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/218/200
contents Living in a social and religious life, you will find very rapid differencesin communication between Deaf and Hearing Friends. So that eachindividual must respect and respect each other. In this way, religiousharmony will be realized. Listeners can learn BISINDO so they cancommunicate with Deaf Friends. Listening friends can learn starting fromthe easiest, namely recognizing letters and numbers. Because throughletters and numbers can provide symbols that are very useful incommunication. Communication is a basic human activity. There is not anindividual who will not be involved in communication. In this relationshipin communication, it is in the form of tolerance and information betweenreligious communities which are the core elements of limited religiousharmony within the internal environment of a religion. Meanwhile,horizontal relationships, or patterns of human relations with each other orhumans with surrounding communities of different cultures, races,religions, be it in the form of social cooperation or individual patterns withindividuals to build a stronger sense of brotherhood. A society with a socialand religious life definitely needs communication. Even though thecommunication occurred between Listening Friends and Deaf Friends. Allactivities that occur in religious life cannot be separated from thecommunication from the communicator to the communicant. A deaf friendwho uses BISINDO as a communicant has the right to know whatinformation he gets from other people. In a diverse life, Teman Deaf alsohas the right to receive religious teachings that he believes in.
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institution Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
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collection Widya Duta : Jurnal Ilmiah Ilmu Sosial Budaya
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subject_area Ilmu Komunikasi
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