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UPACARA BIYUKUKUNG (KEARIFAN LOKAL MASYARAKAT BALI DALAM MENJAGA TEO-AGRIKULTUR)

Main Author: Suastini, Ni Nyoman
Format: Article info application/pdf Journal
Bahasa: ind
Terbitan: UHN IGB Sugriwa Denpasar , 2022
Subjects:
Biyukukung Ceremony
Theology
Agriculture
Rice Field
Rice
Online Access: https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/220
https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/220/192
ctrlnum article-220
fullrecord <?xml version="1.0"?> <dc schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd"><title lang="id-ID">UPACARA BIYUKUKUNG (KEARIFAN LOKAL MASYARAKAT BALI DALAM MENJAGA TEO-AGRIKULTUR)</title><creator>Suastini, Ni Nyoman </creator><subject lang="id-ID">Biyukukung Ceremony</subject><subject lang="id-ID">Theology</subject><subject lang="id-ID">Agriculture</subject><subject lang="id-ID">Rice Field</subject><subject lang="id-ID">Rice</subject><description lang="id-ID">Biyukukung ceremony was carried out by Balinese people whoworked in agriculture, especially rice farming. This ceremony was relatedwith Balinese people&#x2019;s effort religiously to gained prosperity for their ricein the field. As a rice farmer, Balinese people often had adversity in theirfield, liked damaged by pests, lacked of water, and more. As a religiouspeople, they used this ceremony to avoid any adversity. Biyukukungceremony was carried out by farmers, started from prepared the facilitieslike banten and other which related with the ceremony. The meaning ofthis ceremony was an expression of farmers&#x2019; thankful to God in the form ofhis manifestation as Dewi Sri and Dewa Wisnu which provided safety andgrowth the rice fertilely, protected from the pests, and other damaged.That was why Balinese people carried out the ceremony which hadinherited by every generation. This ceremony also made different meaningof agriculture group, which was not only about farming. Moreover, themean was combined the concept of Hindu&#x2019;s theology and farming. Thistradition then became a unified in farming system, so that the religionceremony and farming activity be related to each other. Balinese peoplealways depended to God for their safety, so that all of their action, includedfarming, was related. This relation made Bali unique, there was no linebetween religion and culture in their daily life. Thus, &#x201C;BiyukukungCeremony&#x201D; had function and meaning to prayed the rice growth fertilelyand also the field safety, so that the farmers could harvest well accordingto their expectation.</description><publisher lang="en-US">UHN IGB Sugriwa Denpasar</publisher><date>2022-01-08</date><type>Journal:Article</type><type>Other:info:eu-repo/semantics/publishedVersion</type><type>Journal:Article</type><type>File:application/pdf</type><identifier>https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/220</identifier><identifier>10.25078/wd.v16i2.220</identifier><source lang="en-US">Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya; Vol. 16 No. 2 (2021): WIDYA DUTA SEPTEMBER 2021; 174-190</source><source lang="id-ID">Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya; Vol 16 No 2 (2021): WIDYA DUTA SEPTEMBER 2021; 174-190</source><source>2620-3146</source><source>1978-1075</source><language>ind</language><relation>https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/220/192</relation><rights lang="en-US">Copyright (c) 2021 Widya Duta</rights><recordID>article-220</recordID></dc>
language ind
format Journal:Article
Journal
Other:info:eu-repo/semantics/publishedVersion
Other
File:application/pdf
File
Journal:Journal
author Suastini, Ni Nyoman
title UPACARA BIYUKUKUNG (KEARIFAN LOKAL MASYARAKAT BALI DALAM MENJAGA TEO-AGRIKULTUR)
publisher UHN IGB Sugriwa Denpasar
publishDate 2022
topic Biyukukung Ceremony
Theology
Agriculture
Rice Field
Rice
url https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/220
https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/220/192
contents Biyukukung ceremony was carried out by Balinese people whoworked in agriculture, especially rice farming. This ceremony was relatedwith Balinese people’s effort religiously to gained prosperity for their ricein the field. As a rice farmer, Balinese people often had adversity in theirfield, liked damaged by pests, lacked of water, and more. As a religiouspeople, they used this ceremony to avoid any adversity. Biyukukungceremony was carried out by farmers, started from prepared the facilitieslike banten and other which related with the ceremony. The meaning ofthis ceremony was an expression of farmers’ thankful to God in the form ofhis manifestation as Dewi Sri and Dewa Wisnu which provided safety andgrowth the rice fertilely, protected from the pests, and other damaged.That was why Balinese people carried out the ceremony which hadinherited by every generation. This ceremony also made different meaningof agriculture group, which was not only about farming. Moreover, themean was combined the concept of Hindu’s theology and farming. Thistradition then became a unified in farming system, so that the religionceremony and farming activity be related to each other. Balinese peoplealways depended to God for their safety, so that all of their action, includedfarming, was related. This relation made Bali unique, there was no linebetween religion and culture in their daily life. Thus, “BiyukukungCeremony” had function and meaning to prayed the rice growth fertilelyand also the field safety, so that the farmers could harvest well accordingto their expectation.
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institution Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
institution_id 10309
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library
library Perpustakaan Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
library_id 7699
collection Widya Duta : Jurnal Ilmiah Ilmu Sosial Budaya
repository_id 19622
subject_area Ilmu Komunikasi
city KOTA DENPASAR
province BALI
repoId IOS19622
first_indexed 2024-06-11T08:14:49Z
last_indexed 2024-06-11T08:14:49Z
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