SEBUAH PURA BAGIAN DARI PERJALANAN DANGHYANG NIRARTA

Main Author: Dewi, Komang Trisna
Format: Article info application/pdf Journal
Bahasa: ind
Terbitan: UHN IGB Sugriwa Denpasar , 2022
Subjects:
Online Access: https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/389
https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/389/216
ctrlnum article-389
fullrecord <?xml version="1.0"?> <dc schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd"><title lang="en-US">SEBUAH PURA BAGIAN DARI PERJALANAN DANGHYANG NIRARTA</title><creator>Dewi, Komang Trisna </creator><subject lang="en-US">Temple</subject><subject lang="en-US">Tourism</subject><description lang="en-US">Sad Kahyangan Jagat is one of six temples. It stands majestically atthe southwestern tip of Bali on a steep, high rock platform and protrudesinto the sea. This temple is located in the village of Pecatu, South KutaDistrict, Badung Regency and this temple is easily accessible. UluwatuTemple is divided into three parts; Utama Mandala, Madya Mandala, andNista Mandala. At Utama Mandala there are prasada and pelinggih in theform of Meru Tumpang Tiga. In Madya Mandala there are no pelinggih.Whereas in the southern Mandala Nista called Dalem Be Pvt, there areamong others prasada, where the mokshanya Danghyang Dwijendra isside by side with a monument in the form of two boats used to sail whencoming to Bali. Uluwatu Temple is a well-known tourist attraction in allforeign countries, although it is already a place that is very popular withtourists does not necessarily make people forget some things that must bedone by visitors (tourists) when it comes to temples. The visitors must usecloth (relapsed) and scarves so that when entering the temple area,harmony, sacred values can be interpreted by visitors. Regulations relatingto the ethics of visitors who come to Uluwatu Temple must adhere to theapplicable rules made by Bendesa Adat.</description><publisher lang="en-US">UHN IGB Sugriwa Denpasar</publisher><date>2022-01-17</date><type>Journal:Article</type><type>Other:info:eu-repo/semantics/publishedVersion</type><type>Journal:Article</type><type>File:application/pdf</type><identifier>https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/389</identifier><identifier>10.25078/wd.v16i1.389</identifier><source lang="en-US">Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya; Vol. 16 No. 1 (2021): WIDYA DUTA MARET 2021; 45-52</source><source lang="id-ID">Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya; Vol 16 No 1 (2021): WIDYA DUTA MARET 2021; 45-52</source><source>2620-3146</source><source>1978-1075</source><language>ind</language><relation>https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/389/216</relation><recordID>article-389</recordID></dc>
language ind
format Journal:Article
Journal
Other:info:eu-repo/semantics/publishedVersion
Other
File:application/pdf
File
Journal:Journal
author Dewi, Komang Trisna
title SEBUAH PURA BAGIAN DARI PERJALANAN DANGHYANG NIRARTA
publisher UHN IGB Sugriwa Denpasar
publishDate 2022
topic Temple
Tourism
url https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/389
https://ojs.uhnsugriwa.ac.id/index.php/WD/article/view/389/216
contents Sad Kahyangan Jagat is one of six temples. It stands majestically atthe southwestern tip of Bali on a steep, high rock platform and protrudesinto the sea. This temple is located in the village of Pecatu, South KutaDistrict, Badung Regency and this temple is easily accessible. UluwatuTemple is divided into three parts; Utama Mandala, Madya Mandala, andNista Mandala. At Utama Mandala there are prasada and pelinggih in theform of Meru Tumpang Tiga. In Madya Mandala there are no pelinggih.Whereas in the southern Mandala Nista called Dalem Be Pvt, there areamong others prasada, where the mokshanya Danghyang Dwijendra isside by side with a monument in the form of two boats used to sail whencoming to Bali. Uluwatu Temple is a well-known tourist attraction in allforeign countries, although it is already a place that is very popular withtourists does not necessarily make people forget some things that must bedone by visitors (tourists) when it comes to temples. The visitors must usecloth (relapsed) and scarves so that when entering the temple area,harmony, sacred values can be interpreted by visitors. Regulations relatingto the ethics of visitors who come to Uluwatu Temple must adhere to theapplicable rules made by Bendesa Adat.
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