Fuah pah: Communication medium between the Dawan community, nature, and God

Main Authors: Viktoria, Lelboy, Nono, Fransiskus, Olla, P.Y.
Format: Article info application/pdf eJournal
Bahasa: eng
Terbitan: Pusat Pastoral Keuskupan Malang , 2024
Subjects:
Online Access: https://jaemth.org/index.php/JAEmTh/article/view/126
https://jaemth.org/index.php/JAEmTh/article/view/126/46
ctrlnum article-126
fullrecord <?xml version="1.0"?> <dc schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd"><title lang="en-US">Fuah pah: Communication medium between the Dawan community, nature, and God</title><creator>Viktoria, Lelboy</creator><creator>Nono, Fransiskus</creator><creator>Olla, P.Y.</creator><subject lang="en-US">cosmic spirituality</subject><subject lang="en-US">hermeneutic</subject><subject lang="en-US">tribe ritual</subject><description lang="en-US">This study focused on one of the cultural heritages of the Dawan tribe, namely the Fuah Pah ritual. The Dawan community is generally classified as an agrarian society. To maintain harmony with nature, the Dawan people have various oral traditions. These oral traditions are generally closely related to ritual languages and formal ceremonies within the community. One of the rituals still known and practiced by the Dawan people is Fuah Pah. This ritual was created to overcome the arid environment and unfriendly climate. The methodology used in writing is a hermeneutic study of the Fuah Pah ritual from the perspective of Hans-Georg Gadamer using interview and literature study methods. This study found that the presence of Uis Neno for the Timor Dawan community arises from the experience of encountering other creations. This experience is felt as something awe-inspiring and beyond human reasoning. This experience leads the Timor Dawan community to the conclusion that "something incomprehensible is God," which for the Dawan community is the Uis Neno.</description><publisher lang="en-US">Pusat Pastoral Keuskupan Malang</publisher><date>2024-03-08</date><type>Journal:Article</type><type>Other:info:eu-repo/semantics/publishedVersion</type><type>Journal:Article</type><type>File:application/pdf</type><identifier>https://jaemth.org/index.php/JAEmTh/article/view/126</identifier><identifier>10.5281/zenodo.10795544</identifier><source lang="en-US">Mysterium Fidei: Journal of Asian Empirical Theology; Vol. 2 No. 1 (2024); 57-67</source><source>3032-3959</source><language>eng</language><relation>https://jaemth.org/index.php/JAEmTh/article/view/126/46</relation><rights lang="en-US">Copyright (c) 2024 Lelboy Viktoria, Frederikus Nono, P.Y. Olla</rights><rights lang="en-US">https://creativecommons.org/licenses/by-sa/4.0/</rights><recordID>article-126</recordID></dc>
language eng
format Journal:Article
Journal
Other:info:eu-repo/semantics/publishedVersion
Other
File:application/pdf
File
Journal:eJournal
author Viktoria, Lelboy
Nono, Fransiskus
Olla, P.Y.
title Fuah pah: Communication medium between the Dawan community, nature, and God
publisher Pusat Pastoral Keuskupan Malang
publishDate 2024
topic cosmic spirituality
hermeneutic
tribe ritual
url https://jaemth.org/index.php/JAEmTh/article/view/126
https://jaemth.org/index.php/JAEmTh/article/view/126/46
contents This study focused on one of the cultural heritages of the Dawan tribe, namely the Fuah Pah ritual. The Dawan community is generally classified as an agrarian society. To maintain harmony with nature, the Dawan people have various oral traditions. These oral traditions are generally closely related to ritual languages and formal ceremonies within the community. One of the rituals still known and practiced by the Dawan people is Fuah Pah. This ritual was created to overcome the arid environment and unfriendly climate. The methodology used in writing is a hermeneutic study of the Fuah Pah ritual from the perspective of Hans-Georg Gadamer using interview and literature study methods. This study found that the presence of Uis Neno for the Timor Dawan community arises from the experience of encountering other creations. This experience is felt as something awe-inspiring and beyond human reasoning. This experience leads the Timor Dawan community to the conclusion that "something incomprehensible is God," which for the Dawan community is the Uis Neno.
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