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Pemikiran dan Resistensi Kaum Salafi Terhadap Radikalisme (Studi Kasus Di Kecamatan Solokuro Paciran Lamongan)

Main Authors: Badrut Tamam, Ahmad, Fatimah, Siti
Format: Article info application/pdf Journal
Bahasa: eng
Terbitan: INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA , 2021
Subjects:
Salafi
Radikalisme
Eksklusif
Online Access: https://ejournal.iai-tabah.ac.id/index.php/madinah/article/view/1345
https://ejournal.iai-tabah.ac.id/index.php/madinah/article/view/1345/897
ctrlnum article-1345
fullrecord <?xml version="1.0"?> <dc schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd"><title lang="en-US">Pemikiran dan Resistensi Kaum Salafi Terhadap Radikalisme : (Studi Kasus Di Kecamatan Solokuro Paciran Lamongan)</title><creator>Badrut Tamam, Ahmad</creator><creator>Fatimah, Siti </creator><subject lang="en-US">Salafi</subject><subject lang="en-US">Radikalisme</subject><subject lang="en-US">Eksklusif</subject><description lang="en-US">Salafis have two typologies, namely groups that tend to think purely and groups that combine thought and action, this is where there needs to be an analysis because not all salafis are radical. In research using a case study approach, namely at Islamic boarding schools and Umar bin Khatab, the two huts do classify themselves as salafi schools, but in their development the two salafi cottages have different tendencies. The results of this study are that Islamic boarding schools including Islamic boarding schools that carry Jihadi are included in the second typology of thought and action, while Umar bin Khatab Islamic Boarding Schools are more included in the first Salafi typology, namely purifying teachings and returning to their khitah. So from that it was concluded that the Islamic boarding school had seeds and seeds against radicalism, while the Umar bin Khatab Islamic boarding school tried to practice Islam as practiced by the Prophet and the early generations and the Salaf as-shalih. Even so, the two huts in their development tried to survive and were resistant to radicalism, as exemplified by Ali Imron, one of the convicts who had repented, tried to invite the people to return to proper Islamic teachings without becoming a group that rebelled over policies or disapproval, but could not It is avoided that the salafis are still classified as an exclusive group in practicing their religion.</description><publisher lang="en-US">INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA</publisher><date>2021-12-01</date><type>Journal:Article</type><type>Other:info:eu-repo/semantics/publishedVersion</type><type>Journal:Article</type><type>Journal:Article</type><type>File:application/pdf</type><identifier>https://ejournal.iai-tabah.ac.id/index.php/madinah/article/view/1345</identifier><identifier>10.58518/madinah.v8i2.1345</identifier><source lang="en-US">Madinah: Jurnal Studi Islam; Vol. 8 No. 2 (2021): Madinah: Jurnal Studi Islam; 154-174</source><source lang="id-ID">MADINAH; Vol 8 No 2 (2021): Madinah: Jurnal Studi Islam; 154-174</source><source>2620-9497</source><source>1978-659X</source><source>10.58518/madinah.v8i2</source><language>eng</language><relation>https://ejournal.iai-tabah.ac.id/index.php/madinah/article/view/1345/897</relation><relation>10.58518/madinah.v8i2.1345.g897</relation><rights lang="en-US">Copyright (c) 2021 https://ejournal.iai-tabah.ac.id/index.php/madinah</rights><rights lang="en-US">http://creativecommons.org/licenses/by-sa/4.0</rights><recordID>article-1345</recordID></dc>
language eng
format Journal:Article
Journal
Other:info:eu-repo/semantics/publishedVersion
Other
File:application/pdf
File
Journal:Journal
author Badrut Tamam, Ahmad
Fatimah, Siti
title Pemikiran dan Resistensi Kaum Salafi Terhadap Radikalisme : (Studi Kasus Di Kecamatan Solokuro Paciran Lamongan)
title_sub (Studi Kasus Di Kecamatan Solokuro Paciran Lamongan)
publisher INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA
publishDate 2021
topic Salafi
Radikalisme
Eksklusif
url https://ejournal.iai-tabah.ac.id/index.php/madinah/article/view/1345
https://ejournal.iai-tabah.ac.id/index.php/madinah/article/view/1345/897
contents Salafis have two typologies, namely groups that tend to think purely and groups that combine thought and action, this is where there needs to be an analysis because not all salafis are radical. In research using a case study approach, namely at Islamic boarding schools and Umar bin Khatab, the two huts do classify themselves as salafi schools, but in their development the two salafi cottages have different tendencies. The results of this study are that Islamic boarding schools including Islamic boarding schools that carry Jihadi are included in the second typology of thought and action, while Umar bin Khatab Islamic Boarding Schools are more included in the first Salafi typology, namely purifying teachings and returning to their khitah. So from that it was concluded that the Islamic boarding school had seeds and seeds against radicalism, while the Umar bin Khatab Islamic boarding school tried to practice Islam as practiced by the Prophet and the early generations and the Salaf as-shalih. Even so, the two huts in their development tried to survive and were resistant to radicalism, as exemplified by Ali Imron, one of the convicts who had repented, tried to invite the people to return to proper Islamic teachings without becoming a group that rebelled over policies or disapproval, but could not It is avoided that the salafis are still classified as an exclusive group in practicing their religion.
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collection Madinah: Jurnal Studi Islam
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first_indexed 2024-06-11T02:23:54Z
last_indexed 2024-06-11T02:23:54Z
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