Metode Penafsiran Ibn al-‘Arabî dalam Ahkâm al-Qur’ân
| Main Author: | Fahmi, Saiful |
|---|---|
| Format: | Article info application/pdf eJournal |
| Bahasa: | eng |
| Terbitan: |
Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya
, 2013
|
| Online Access: |
http://mutawatir.uinsby.ac.id/index.php/Mutawatir/article/view/44 http://mutawatir.uinsby.ac.id/index.php/Mutawatir/article/view/44/43 |
| ctrlnum |
article-44 |
|---|---|
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<dc schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd"><title lang="en-US">Metode Penafsiran Ibn al-‘Arabî dalam Ahkâm al-Qur’ân</title><creator>Fahmi, Saiful</creator><description lang="en-US">&nbsp;
This paper will explain the concept of ontological Ibn al-‘Arabi of interpretation, the general idea of the book Ahkâm al-Qur’ân that includes methods, patterns, sources of interpretation, interpretation elements and characteristics that distinguish it from the interpreters other. Ontological view regarding the interpretation that was never a logical consequence of the importance of the final carry was critical of the existing interpretation of the results so far, so it is legitimate to question whether Ahkâm al-Qur’ân is still relevant to the demands of his time or not? Whether in it there is coercion-coercion and preconceptions-ideological Ibn al-‘Arabî or not? Given, Ahkâm al-Qur’ân is reproduced in the 5th century AH, where the fight discourse between the schools of thought Islam was at its height. While Ibn al-‘Arabi is an intellectual who embrace genuine Mâlikî School, so it brought the prejudice that he is stuck in an ideological reason</description><publisher lang="en-US">Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya</publisher><date>2013-12-01</date><type>Journal:Article</type><type>Other:info:eu-repo/semantics/publishedVersion</type><type>Journal:Article</type><type>File:application/pdf</type><identifier>http://mutawatir.uinsby.ac.id/index.php/Mutawatir/article/view/44</identifier><identifier>10.15642/mutawatir.2013.3.2.248-265</identifier><source lang="en-US">Mutawatir; Vol 3 No 2 (2013): DESEMBER; 248-265</source><source>2502-6321</source><source>2088-7523</source><language>eng</language><relation>http://mutawatir.uinsby.ac.id/index.php/Mutawatir/article/view/44/43</relation><rights lang="en-US">Copyright (c) 2013 MUTAWATIR</rights><rights lang="en-US">http://creativecommons.org/licenses/by/4.0</rights><recordID>article-44</recordID></dc>
|
| language |
eng |
| format |
Journal:Article Journal Other:info:eu-repo/semantics/publishedVersion Other File:application/pdf File Journal:eJournal |
| author |
Fahmi, Saiful |
| title |
Metode Penafsiran Ibn al-‘Arabî dalam Ahkâm al-Qur’ân |
| publisher |
Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya |
| publishDate |
2013 |
| url |
http://mutawatir.uinsby.ac.id/index.php/Mutawatir/article/view/44 http://mutawatir.uinsby.ac.id/index.php/Mutawatir/article/view/44/43 |
| contents |
This paper will explain the concept of ontological Ibn al-‘Arabi of interpretation, the general idea of the book Ahkâm al-Qur’ân that includes methods, patterns, sources of interpretation, interpretation elements and characteristics that distinguish it from the interpreters other. Ontological view regarding the interpretation that was never a logical consequence of the importance of the final carry was critical of the existing interpretation of the results so far, so it is legitimate to question whether Ahkâm al-Qur’ân is still relevant to the demands of his time or not? Whether in it there is coercion-coercion and preconceptions-ideological Ibn al-‘Arabî or not? Given, Ahkâm al-Qur’ân is reproduced in the 5th century AH, where the fight discourse between the schools of thought Islam was at its height. While Ibn al-‘Arabi is an intellectual who embrace genuine Mâlikî School, so it brought the prejudice that he is stuck in an ideological reason |
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